The idea of being raised with Christ was introduced back in Colossians 2:12, where Paul used baptism to illustrate this spiritual reality. Colossians 3:5-15; Colossians 3:16-17; Colossians 3:18-21; Colossians 3:22-4:1; Colossians 4:2-4; Colossians 4:5-6; Colossians 4:7-18; JOHN EADIE COLOSSIANS COMMENTARY A Commentary on the Greek Text of the Epistle of St Paul to the Colossians. To say that much accompaniment "helps the singing", "helps us praise God better", etc...must also argue that the apostles, inspired men, were blind to these basic facts. [Note: Johnson, 481:32.]. "PSALMS"-Possibly O.T. Unless the word of Christ dwelt richly within them, they could not fulfil this duty; for they could not teach and admonish unless they knew what lessons to impart, and in what spirit to communicate them; but the lessons and the spirit alike were to be found in the gospel. Singing with grace. What is meant is probably not singing from the heart, though cf.Matthew 22:37. ], Teaching is the imparting of truth, and admonition is warning against error. [Note: Wiersbe, 2:140. Obviously then God doesn"t force Himself upon anyone (Revelation 3:20). A number of songs in our current songbook at actually O.T. "let dwell." God’s Design in Detours. 13 Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye. Not with sweetness or acceptableness (Colossians 4:6), which does not suit . Sing. I. 5. His rising again the third any, and their emerging from the water, was an emblem of the resurrection of the body; and, in them, of a total change of life. Hence we may infer by what spirit those are actuated in the present day, who cruelly (449) interdict the Christian people from making use of it, and furiously vociferate, that no pestilence is more to be dreaded, than that the reading of the Scriptures should be thrown open to the common people. 'Aleph (') and the oldest authorities read 'to God. In psalms and hymns and spiritual songs. The remaining clauses will then correspond: to their singing to each other in public and social worship, and for their mutual edification; the latter is a singing silently, in their. Teach and counsel each other with all the wisdom he gives. Let it stay within you- πλουσίως, abundantly. "Let the word of Christ dwell in you richly in all wisdom. It may have been intended as a warning to ensure that the ‘teaching about Christ’ was sound and genuine and received wisely, but it would appear more likely that he meant that such wisdom was especially to be ensured when admonishing and teaching someone else. ", "One of the first descriptions of a Church service which we possess is that of Pliny, the Roman governor of Bithynia, who sent a report of the activities of the Christians to Trajan the Roman Emperor. is then parallel to . (b) "Present active imperative..to make one"s home, to be at home." Псалмами, славословием (гимнами). suits . This may be joined with what precedes, as in the E. V., or with what follows. Hymns are songs of praise and thanksgiving to God. He would have the songs of Christians, however, to be spiritual, not made up of frivolities and worthless trifles. In the Church, as in the world, he who “makes a people’s songs” really guides their minds as well as their hearts. I, however, take it simply, as also afterwards, in Colossians 4:6, where he says, “Let your speech be seasoned with salt, in grace, ” that is, by way of a dexterity that may be agreeable, and may please the hearers by its profitableness, so that it may be opposed to buffoonery and similar trifles. Sing psalms and hymns and spiritual songs to God with thankful hearts. Paul contrasts the songs of Christians at social meetings with the bacchanalian, licentious songs of pagan feasts. For remarks on the different terms, and their distinction, the reader is referred to what has been said by us under Ephesians 5:19. There is a slight, but quite intelligible, anacoluthon here.— , as in Colossians 3:13.— , , : to be connected with . Let the Christian truth have its enduring abode “within you”-let it be no stranger or occasional guest in your hearts. Thus we learn that "be filled with the Spirit" (Ephesians 5:18); is the exact same thing as "Let the word of Christ dwell in you richly". They weren"t viewed as being inherently unspiritual, worldly or carnal, for God had commanded their use in the O.T. The former view teaches that the public and social singing should be hearty and religious. The phrase occurs only here, but cf.1 Thessalonians 1:8, 2 Thessalonians 3:1.— : according to Pauline usage must mean within you, and probably not collectively (Mey., Alf., Abb.) "Psalm" probably refers to the inspired Old Testament psalms. ], "It has often been noticed that the Colossian passage is parallel with Ephesians 5:18-20. For, unquestionably, Paul here addresses men and women of all ranks; nor would he simply have them take a slight taste merely of the word of Christ, but exhorts that it should dwell in them; that is, that it should have a settled abode, and that largely, that they may make it their aim to advance and increase more and more every day. Thy word have I hid in my heart, that I might not sin against thee. (p. 160), 5. But, they are a very important method, that is often forgotten. usually in a religious sense. Let the word of Christ dwell in you. Greek. See Ephesians 5:19. Nor does he mean that the word of Christ ought to be of benefit merely to individuals, that they may teach themselves, but he requires mutual teaching and admonition. The evidence in favor of the reading, to God, is decisive. The datives, without the preposition, denote the materials of song. Colossians 3:16. Spiritual songs probably refer to expressions of Christian experience set to music. much better than . 1. Hendriksen describes it as, "should govern every thought, word, and deed, yes even the hidden drives and motivations of every member, and thus should bear sway among them." may be restricted to the Old Testament Psalms, but this is improbable, . has a wider sense, and was used of any class of song. 14 And above all these things put on charity, which is the bond of perfectness. The balance is better preserved, as . Eadie notes, "Let the Christian truth have its enduring abode "within you"--let it not be stranger or occasional guest in your hearts. Eadie notes, "These sacred songs, whether in the language of Scripture, or based upon it, could be sung in the right spirit only when the indwelling "word" pressed for grateful utterance" (p. 247). See Colossians 1:28, and Acts 20:31. Those who immerse themselves in God’s word to learn his message, will be able to teach others this Truth. Such must be done tactfully and wisely so that the hearer might truly benefit. 15 And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful. in grace singing,” suggests the connection of the words with those following, not, as in our version, with those going before. May 25, 2012. Hence what Mr. Crabb is really saying, is that either you have a physical/organic problem which a doctor needs to treat (Luke 9:12). (The most ancient authorities vary here; but ‘Christ’ is well sustained.) 17 And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him. Warren W. Wiersbe talks briefly on the subject of worship in his commentary of the book of Colossians 3:16. . Sacred songs – which have a spiritual theme. ., not with (Hofm., Kl[20], Weiss), with which the accusative should have been used. Undisciplined emphasis on the Holy Spirit is accompanied too frequently by shallow grounding in the Word of God." -"thankfulness" (NASV); "With gratitude raising song" (Rhm); "singing God"s praises with joyful hearts" (Phi), "IN YOUR HEARTS"-Which is much more than merely singing the song with your lips. The Word of Christ is dwelling in your richly, when it is viewed as the standard that all actions and attitudes must line up with and be governed by. Which indicates that both Father and Son are the objects of our worship, which also infers that Jesus is God (Matthew 4:10). The former refers to their singing to each other in public and social worship, and for their mutual edification; the latter is a singing silently, in their hearts, when alone, and to God. Colossians 3:16-25 New International Version (NIV) 16 Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts. As, however, the desire of learning is extravagant on the part of many, while they pervert the word of the Lord for their own ambition, or for vain curiosity, or in some way corrupt it, he on this account adds, in all wisdom — that, being instructed by it, we may be wise as we ought to be. Thankfulness to God is to mark our singing too (cf. The participles mark the outgoing in word and deed of 'Christ's word dwelling within' (Romans 8:11; 2 Timothy 1:5; 2 Timothy 1:14). "ONE ANOTHER"-The side reference says, "or, yourselves". We can"t diagnose what"s really happening in people"s souls--not the way my dentist can when he looks at x-rays and tells me what"s wrong with my tooth. [Note: Robertson, 4:505. Colossians 3:16. In the article, psychologist Larry Crabb said...."The church has bought into the idea that its spiritual role is a very limited one. First, take a few minutes to pray ( Ps 119:18-note , Eph 1:18-19-note ) and read through both sections of Scripture, especially observing the similarities . If a woman struggles with depression...the immediate response is to send the woman to a professional counselor. There would seem grounds here for recognising that many in the congregation would take part in ministry (compare 1 Corinthians 14). [Note: See David F. Detwiler, "Church Music and, "Whether with instrument or with voice or with both it is all for naught if the adoration is not in the heart. it was unauthorized. But nothing is gained by such a distribution. -"teach and train one another" (Mof). We have there said that probably by Psalms may be understood the Hebrew book of that name, so com monly used in the synagogues; that the hymns might be other compositions divested of Jewish imagery and theocratic allusions, and more adapted to the heathen mind; while the spiritual odes were freer forms of song, the effusion of personal experience and piety, and do not simply point out the genus to which the entire class of such compositions belonged. The freedom to determine what I will think, and how I will think (John 8:37; 2 Timothy 3:16-17; Psalms 119:1-176; 2 Corinthians 10:5), 4. Here the thought starts from “the word of Christ in the soul,” realised through the gift of the Spirit by all our faculties; and it divides itself accordingly into the function of teaching, which bears on the mind; “the singing in grace” of thankfulness, which comes from and goes to the heart; and the “doing all in the name of Christ,” which belongs to the outer sphere of action. The one should express itself ‘in psalms and hymns and spiritual songs:’ the other may be without a sound in your hearts, but not the less singing. The word "psalms" implies that the believers sang them with musical accompaniment. "RICHLY"-4146. plousios {ploo-see"-oce}; adverb from 4145; copiously: -abundantly, richly. This surely means something more than merely reading the word in a careless, formal manner. In that report he said, "They meet at dawn to sing a hymn to Christ as God." full , Romans 15:14 .— πλουσίως , richly ) The distribution follows: in all wisdom [25]— one another [ ἑαυτοὺς , admonishing yourselves ]: with grace—in [26] your heart, i.e. 1 Paul, a an apostle of Christ Jesus b by the will of God, and Timothy c our brother,. It is "to dwell in us," that Isaiah, take up its firm and lasting abode in our heart, and that "richly;" not poorly and niggardly, but copiously and abundantly, unfolding to us and putting us into possession of the wealth of its treasures; and that in "all Wisdom of Solomon," making us wise to salvation, opening up to us the manifold wisdom of God, and how it displays itself in the great mystery of godliness. This is the practical application of "seek[ing] those things which are above" (Colossians 3:1).In effect, Paul is saying that, if we are seeking heavenly things, the resources to overcome these things will be available. 16.The word’ dwell—So that the individual members of the Church shall have a perfect familiarity with the teaching of Christ as given by the evangelists and apostles. His Word should permeate our whole being so that we make all decisions and plans in its light. It should not be weakened into ‘gracefully’ or, ‘thankfully.’ The main question is, whether this explains ‘teaching and admonishing,’ or is another manifestation of the indwelling of the word of Christ. "Unless the word of Christ dwelt richly within them, they could not fulfill this duty; for they could not teach and admonish unless they knew what lessons to impart, and in what spirit alike were to be found in the gospel...Sparing acquaintance with Divine revelation would lead to scanty counsel and ineffective tuition." ', (16) The word of Christ.—Here again the definite phrase, “the word of Christ,” takes the place of the commoner phrase, “the word of the Lord,” “the word of God.” It is to “dwell in their hearts.” Hence it is the engrafted word” (James 1:21)—the truth of Christ conceived in the heart, striking root into it, and making it its dwelling-place. as the rabbis later pointed out, he who dwells in a house is the master of the house, not just a passing guest ..." [Note: Dunn, p236. Hymns are songs of praise and thanksgiving to God. Instruments did exist (1 Corinthians 14:7). compositions given to the early Church by God Himself (1 Corinthians 14:26). Spiritual songs probably refer to expressions of Christian experience set to music. ( B) through psalms, ( C) hymns, and songs from the Spirit, singing to God with gratitude in … The amount of content, the excellence of that content, the excursus sections, the charts and diagrams, the additional notes section, and so much more make this a must-have commentary … The two words have been variously distinguished as referring to instruction about faith and repentance, doctrine and practice, for intellect and heart. In fact, some of the O.T. chap. Christ’s message. Colossians 3:15). The "word of Christ," used only here in the New Testament, is Christ"s teachings, not only during His earthly ministry but also in all of Scripture. Thankfulness finds expression in song.— . the human heart (Ephesians 5:19 "making melody with your heart to the Lord"). Compare Ephesians 5:19-20. Lightfoot regards the participles as used for imperatives, which Ellicott thinks impossible. 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Religious poetry are, Scriptural, congregational, private agree that this isn '' t viewed as being inherently,.

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