What a, ; Christ being the mystery; and he, dwelling in and reigning over the soul, is himself. Just from $13,9/Page. A short summary of this paper. (Colossians 1:26-29) There is the great mystery. Get Your Custom Essay on, By clicking “Write my paper”, you agree to our, By clicking Send Me The Sample you agree on the, J Vernon McGee's Way of Looking at the Bible, https://graduateway.com/exegetical-analysis-of-colossians/, Get your custom Paul is not suggesting that Jesus was the firstborn in the sense that he was part of the created order—like the human race. (p. 85). Your hope of glory!" Paul then goes on to give us rules for Holy living. Trans-Cultural Truths:Verse 1:25 – We are servant to Christ to present the Word. Rejoice in my sufferings for you - St. Paul always considers his persecutions, as far as the Jews were concerned in them, as arising from this simple circumstance - his asserting that God had chosen the Gentiles, and called them to enjoy the very same privileges with the Jews, and to constitute one Church with them. The passage after this one deals with living in him. Christ Died for youII. Colossians 2:6-12. What does this entail? The hope of (the) glory.—So in 1 Timothy 1:1, “The Lord Jesus Christ, which is our hope.” “The glory” is the glorified state of perfection in heaven, wrapt in the communion with God, and so “changed from glory to glory.” Again we note (as in Colossians 1:5; Colossians 1:23) the special emphasis laid on the hope of heaven. While the riches of Christ’s glory are surely not restricted to such cognitive goods, it may be that Paul emphasizes these goods due to the proto-Gnostic nature of the heresy troubling the Colossians. Colossians 1:24-29. Who now rejoice in my sufferings for you — Endured for your benefit, having been exposed to them in consequence of my preaching the gospel to you and other Gentiles; and fill up — That is, whereby I fill up; that which is behind of the afflictions of Christ — That which remains to be suffered by his members. No indwelling sin can be tolerated by an indwelling Christ; for he came into the world to save his people from their sins. The apostles preached Christ in the people; and they preached him as crucified for mankind. Verse 2:4 – We are to make sure that our brothers are not deceived. As one writer said, where a man is more concerned about finding God then finding himself. Colossians 1:24-29. March 27, 2016 Every year at this time, we get together and celebrate the event of the resurrection of Christ. And tha t such wealth of glory may be appreciated, the apostle adds, in explanation-. (24) Paul suffers for their sake. Paul also encourages himself through the encouragement of the church of Colosse. . The expression does not mean the glorious riches, but rather how rich is the glory. The same word picture of an open door as an open opportunity for the gospel is seen in passages such as Acts 14:27, 1 Corinthians 16:9, and 2 Corinthians 2:12. d. As I ought to speak : Even though Paul was in chains for his faithfulness to the gospel, he knew that he ought to speak it in a way that would make it manifest (clearly evident). Colossians 1:28-29 Heart of the Ministry; JAMES NISBET. unblamable . . Biblical Commentary (Bible Study) Colossians 1:15-28 EXEGESIS: THE CONTEXT: The Apostle Paul and his coworker Timothy wrote this letter to the church at Colossae (v. 1), a small city in Asia Minor (modern Turkey). This thesis investigates the possibility that the author expresses a belief in vicarious suffering within the church, and begins with a thorough linguistic analysis of the text and vocabulary to produce a radical fresh translation which emphasises Paul’s ministry of suffering on the church’s behalf. Colossians 3:1-11 Setting our Minds on Christ . The meaning depends very much on precision of view as to the antecedent. He who is not saved from all sin here, cannot, to his joy, see God hereafter. What is the riches of the glory of this mystery among the Gentiles: τίς ὁ πλοῦτος τῆς δόξης τοῦ μυστηρίου τούτου ἐν τοῖς ἔθνεσιν, διότι δἰ αὐτοῦ ἐλπίζομεν τῆς δόξης τυχεῖν αἰωνίου, "At least four defining characteristics of the church are described as a mystery. Scripture Paragraph Text:Colossians 1:24 – 2:5Book Purpose:Paul’s purpose in writing this book is to teach against the false teaching’s being taught there. Colossians 1:24-29 Suffering for the Church! Commentary on Colossians 3:18-25 (Read Colossians 3:18-25) The epistles most taken up in displaying the glory of the Divine grace, and magnifying the Lord Jesus, are the most particular in pressing the duties of the Christian life. This, however, is a wonderful work of God, that in earthen and frail vessels (2 Corinthians 4:7) the hope of heavenly glory resides. Paul had not visited Colossae, but had received reports from Epaphras, the missionary who Colossians 1:11-20 EXEGESIS: THE CONTEXT: ... (Genesis 27). Views of Others?According to Tyndale, One reason that Paul is more personal in this letter is because the church at Colosse had not been exposed to many preachers. He then wraps up the book with further instructions and gives the final greetings to the church from the saints that were with him. Haupt thinks no comma should be placed after , and that the meaning is that the special glory of the Gospel is that Christ among them is the hope of glory. your own paper. Glory had been forfeited, but Jesus interposed for its restoration. Word Studies:Church – Strong’s 1577 – AssemblyServant – Strong’s 1249 – Minister or DeaconGentiles – Strong’sPerfect – Strong’s 5046 – MaturityStruggling – Strong’s 75 – Fight or Compete Theme:Paul’s theme is to tell about his labors for the Gospel and encourage them in their faith. Exegesis and Exposition of Colossians 3.23-25.doc. For he was well aware that the ingratitude of men is so great, that notwithstanding that this treasure is inestimable, and the grace of God in it is so distinguished, they, nevertheless, carelessly despise it, or at least think lightly of it. [Note: Dunn, p123.]. It is out of all rule, on the part of Erasmus, Menochius, and others, apparently following Theophylact, to render τῆς δόξης by the adjective ἔνδοξος. When the Saviour is received by faith, the hope of glory springs up in the bosom-a hope as strange aforetime to it as the pine and the box-tree in the desert. 1.4 The authorship of Colossians . Colossians 1:27. Colossians 1:24 has throughout church history presented problems of interpretation. 8:11; Еф. Lastly, he calls Christ the hope of glory, that they may know that nothing is wanting to them for complete blessedness when they have obtained Christ. There is a little awkwardness, since the definition seems to make . 21 July 2019 - Evil Attracts Most People 21 July 2013 - Evil in the World 28 May 1995 - WHY JESUS CHRIST'S ASCENSION IS IMPORTANT TO CHRISTIANS. Thus they instructed men in all wisdom; for the knowledge of a man's self and his God constitutes all that is essentially necessary to be known for present and eternal happiness. I think the meaning of this passage to the Church of Colosse is to be reminded of who Jesus is and what he went through for them. (342) He states particularly, that those riches have been manifested among the Gentiles; for what is more wonderful than that the Gentiles, who had during so many ages been sunk in death, so as to appear to be utterly ruined, are all on a sudden reckoned among the sons of God, and receive the inheritance of salvation? Colossians 1:24-29. As the preposition is the same, and ‘you’ refers to those who were Gentiles, it is more natural to translate ‘among you;’ so the best commentators from Bengel to Meyer and Ellicott. Every man shall be as perfect as Christ-in soul, body, and spirit, and beyond the possibility of forfeit or relapse. Paul then transitions to telling about what he has gone through for the gospel and how he is compelled to labor for the Gospel. That God would invite through the gospel people from all nations, many of them having demonstrated very little interest in true religion or morality in the past (Ephesians 2:1-3). He resolves all into God's will, that man should not glory except in God's grace. He preached Christ, as the only Savior of sinners. They warned every one - they showed every man his danger; they proved that both Jews and Gentiles were under sin; and that the wrath of God was revealed against all ungodliness and unrighteousness of men; that time and life were uncertain; and that now was the day of salvation. to present you--( Ephesians 5:27). Which also infers, if you don"t have Christ, then you don"t have any hope. Visit our library of inductive Bible studies for more in depth inductive studies on this and other books of the Bible you can use in your small group. our expert writers, Copying content is not allowed on this website, Ask a professional writer to help you with your text, Give us your email and we'll send you the essay you need, Please indicate where to send you the sample, Hi, my name is Jenn Nothing can happen to mar or modify this communion; for though an angel were to pass between him and the throne, he could cast no shadow upon the rapt and adoring saint. Both terms, πλοῦτος and δόξα, are favourites of the apostle, and are employed to represent what is bright, substantial, and permanent. (3) The church as the Bride of Christ is called a mystery in Ephesians 5:22-32. The burden of sin is removed, and to the sense of oppression there shall succeed the consciousness of spiritual buoyancy and elevation; the taint of depravity is wiped away, and the joy of salvation shall mingle its aromatic fragrance with the “new wine” in the kingdom of our Father. ῞ος ἐστιν χριστὸς ἐν ὑμῖν, ἡ ἐλπὶς τῆς δόξης—“Which is Christ in you, the hope of glory.” There are various readings-the neuter ὅ being found in A, B, F, G, the Vulgate, and Latin Fathers-a reading suggested by the gender of the preceding noun. Nor is this glory simply that of God, nor is it the moral worth and dignity of Christians, nor yet the glory obtained in disclosing the mystery. Verse 2:2 – We are to help people to understand Christ and his love for us. The sad thing is that we forget that this afternoon, and tomorrow, and the day after, and the day after that, the person of Jesus Christ, the source of resurrection life, is still alive and in our midst. Colossians 1:15-28 EXEGESIS: ... COLOSSIANS 1:24-28. from ages--"from," according to ALFORD, refers to time, not "hidden from": from the time of the ages; still what is meant is that the mystery was hidden from the beings living in those "ages." Barclay defends Petrine authorship of 1 Peter but not of 2 Peter. Our goal is to be a Bible commentary that is comprehensive and easy-to-understand. The term Christ is not to be explained away, as if it merely meant the doctrine of Christ, as is proved by the subsequent clause—“whom we preach.” The words ἐν ὑμῖν are rendered by many “among you,” that is, in the midst of you, as in the preceding clause an d in the margin of our English Bibles. You can get your custom paper from Rejoice for the red blood shed for youi. . (Erdman p. 65) Bruce says, "Had this grace been shown to believing Jews alone, it might not have excited such wonder...But non-Jews are included as well, and included on an equal footing with Jews." God even wants the heathen saved! (Galatians 1:15-16), "THE RICHES OF THE GLORY"-"The full wealth of the divine mercy and goodness (God"s glory) has been revealed in the inclusion of the Gentile peoples of all the world in the saving purpose of God." The body, too, shall be raised an ethereal vehicle, no longer the prey of disease, languor, and death, but clothed in immortal youth and vigour, and so assimilated to the blessed spirit within it, as neither to cramp its movements nor confine its energies. See under Colossians 1:12. Alford translates 'Christ among you,' to answer to "this mystery among the Gentiles." That they should be thoroughly instructed in the doctrines of Christianity, so that they should know the truth as it is in Jesus. “Death is swallowed up of life”-the graves have been opened-they that dwell in the dust have awakened to endless minstrelsy. Colossians 1:21-22 Commentary The sad thing is that we forget that this afternoon, and tomorrow, and the day after, and the day after that, the person of Jesus Christ, the source of resurrection life, is still alive and in our midst. But the meaning “in you” is virtually implied; for Christ, as the hope of glory, was not contemplated merely, but possessed. Verse 1:27 – We are to tell the unreached about the love of God. 2. Contemporary Commentary, Studies and Exegesis: Commentary , Colossians 1:11-20, Mariam Kammell, Christ the King, Preaching This Week, WorkingPreacher.org , 2013. DOUG GOINS - Peninsula Bible Church . Paul wanted to present the church as holy and blameless and beyond reproach to Christ as His bride at His second coming (Col. 1:22). Compare Colossians 1:24, "afflictions of Christ in my flesh" ( 1 Peter 2:24). Listen only to the body of Christ, the Church (Colossians 1:24; 1 Corinthians 12:12-13, 27)! 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